Keep at It!

1 Corinthians 14-16

1-corinthians-15-58

Wednesday, June 21

 

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.      1 Corinthians 15:58

 

Do you ever wonder if what you are doing for the Lord is having any effect at all? Ever wonder if your efforts are having any impact, or if they really matter? Sometimes it might feel like we are just “spinning our wheels” doing things for the Lord because we are not seeing any noticeable difference.

 

What can happen is that we set our expectations as the sole metric for gauging whether we are being successful in our endeavors for the Lord. It is almost as if when we don’t see the fruit we are looking for, we conclude that we must not be doing a very good job. But nothing could be farther from the truth.

 

Back in chapter 3 of this letter, Paul described how he viewed himself as contributing to the spread of the gospel as one among many workers laboring for the Lord. He saw his labor as only one part of a system comprised of many other laborers, which all culminated in the advancement and increase of the gospel message as God caused the labor to bear fruit.

 

1 Corinthians 3:6-8

I planted, lApollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor.

 

It wasn’t Paul’s personal effectiveness that mattered; it wasn’t how good he was at winning souls to the Lord, or building up and strengthening believers on his own effort alone. What mattered was how his efforts were part of a larger picture of the way the Lord is at work in what he has called each person to do in order to bring others to faith or to help them grow in their faith. And most times, one’s efforts do not produce visible fruit immediately but take time to cultivate and grow in a person’s heart. That is why Paul saw himself as part of a system where soil is prepared, seed is sown, and the earth is watered and then from that comes the growth of a seedling that must be nurtured further so that it can grow tall and strong and bear fruit.

 

Therefore, we must never discredit how important the work is we do for the Lord no matter how insignificant it might seem in our eyes. God has need of each of us, and he calls us to serve him in specific ways that are unique. But we have to remember that our labor is not the end-all-be-all. We might be performing the first stage of preparing the soil, or we might be watering a seed that was sown by someone else long before our time.

 

Paul declares that our labor in the Lord is not in vain because every act that we do in love and with humility and meekness is an act that the Lord can use to produce growth in that person that ultimately glorifies him. So don’t be quick to judge that what you do for the Lord is not working if you don’t see the results you think you should expect to see. Continue serving and giving and be proud to be a worker in God’s vineyard, knowing that your work all contributes to the Lord’s harvest and the glory of his kingdom.

 

-Jerry Wierwille

 

(Photo Credit: http://www.dailylifeverse.com/posts/2016/03/1-corinthians-15-58)

Let’s Talk About Temptation

1 Corinthians 10-13

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Tuesday, June 20

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.  1 Corinthians 10:13

 

Let’s talk about temptation. Everyone is tempted, and everyone has succumbed to temptation at some point in their life, and probably numerous times. I will be the first to admit that fact in my own life. The first thing Paul does is acknowledge the universality of temptation—temptation is ubiquitous. Temptation is a common experience for all humankind. Some people might think that they are experiencing a unique type or degree of temptation, but Paul overwrites that attitude by confirming that no one is alone in experiencing any form of temptation, for every possible sort of temptation has been shared by other individuals.

 

We all struggle with temptation, that is the common thread that unites the human race. But unlike individuals who do not trust in God, the experience of temptation for believers can be different. Those who believe in God are not in a position of helplessness.

 

Some people have told me about their experience facing temptation, “I couldn’t help it. It was too appealing. I got tired of resisting. I just couldn’t stop myself.” The idea that there was nothing that could have been done to prevent sin is calling God a LIAR.

 

Paul says, “God is faithful!” What is God faithful for? He is faithful to: 1) limit the power of the temptation in your life, and 2) provide strength to endure or a possibility to remove the temptation. These are two promises of God when it comes to facing temptation. Either they are true or God is a liar. The problem many people face is that they doubt God is able to actually help them overcome temptation. They feel like it is all a matter of the will to resist temptation, and when their will weakens (as everyone’s does at some point), they feel like they just couldn’t continue to stand against the temptation and decide to just give in.

 

Satan is constantly battling for our mind and to entice our flesh. Elsewhere, Paul describes this battle in terms of “the schemes of the devil” and the “flaming darts of the evil one” (Eph. 6:11, 16). To combat these threats, Paul encourages believers to equip themselves with the “armor of God” (Eph. 6:11-17) in order to stand firm against the devil and his tactics and influence. While Paul describes a set of defensive armaments to be prepared to engage in spiritual warfare with the devil in Ephesians 6, his point in 1 Corinthians 10:13 is that of trust and reliance upon God to keep one’s foot from slipping and falling into sin.

 

It takes a resolved heart and mind to build the confidence that God will come through and be there in your time of need. Furthermore, there are two practices that can be of great help in overcoming temptation: 1) knowing Scripture (like verse 13) can turn the tables in the struggle against temptation, and 2) prayer.

 

If you are able to bring to mind what God has revealed about a particular temptation, it has the power to release the grip of the temptation to the point that you can endure it or eliminate the cause of the temptation altogether. That is the reason Paul calls Scripture the “sword of the spirit” (Eph. 6:17). It has the ability to defeat thoughts, attitudes, and desire that contend against the knowledge and will of God and to free a person from feeling like there is no other way out.

 

Secondly, prayer is always helpful and necessary when facing temptation. Temptations can come from our own desires or as a spiritual attack from the devil. Whichever it is, we can go to God in prayer asking for strength and wisdom to allow his will to prevail and to help us bring our body into subjection to what is godly and be led by the spirit away from the temptation. James writes in his letter, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (Jas. 1:5).

 

If you struggle with a certain temptation, ask God for wisdom, and he will give it to you. And remember that we all have temptations, and nothing is new that we might encounter. God has seen it all before, and he has helped people through it all before. He promises to help you too, if you will but trust him and look to him for deliverance from it.

 

God is faithful, but do we have the courage to let him prove it?

 

-Jerry Wierwille

 

(Photo Credit: https://biblia.com/bible/niv/1%20Corinthians%2010.13)

Your Body?

I Corinthians 5-9

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Monday, June 19

 

Or do you not know that your body is a temple of the holy spirit within you, which you have from God? You are not your own, for you were bought with a price. So glorify God in your body.                                                 I Corinthians 6:19-20

 

Paul’s discussion on sexual immorality in the second half of chapter 6 can be difficult to hear. Even though Paul uses the example of being “joined to a prostitute” (v. 16), he is talking about sexual intercourse outside of the marriage covenant in general (i.e., before marriage or with someone not our spouse).

 

Paul’s reasoning is that our body is a temple of his spirit that he has given us, and that joining ourselves to (i.e., having sex with) someone who we are not married to defiles our body. And since we are members of Christ’s body, we defile Christ as we each have become “one spirit” with him (v. 17).

 

Now what is the point of Paul’s injunction except to say that you should not have sex before marriage? In a beautiful declaration to conclude this section of his letter, Paul proclaims, “You are not your own, for you were bought with a price. So glorify God in your body” (v. 20). What does it mean that I am “not my own”? Am I not a person, do I not have a mind, am I not free? Paul’s language here is couched in the language of being purchased as a household servant was purchased in the ancient biblical culture, and it communicates the value that is inherent in each person’s life.

 

Something was sacrificed and given in order to be claimed by God as his. In Paul’s metaphor, he is portraying the crucifixion of his son, Jesus Christ, as a price that was paid in order for us to be purchased by God. So if we are not our own, what does that mean for my life? We are not our own because our life has been rescued from the power of darkness, but not by our own doing. We were dead and helplessly lost in sin. But because God loved us so much, he sent Jesus to die and redeem us and reconcile us back to God.

 

Therefore, our life is not ours to do with whatever we want. We are not free to live in whatever way we please. Being purchased by God and given new life in Christ means that our life should reflect that reality. We don’t get to decide what is right and wrong, or good and bad. If we choose to follow our fleshly desires and every inclination of our heart, we would be living no differently than an unbeliever, and our life would not be a testimony to God’s love and mercy. It would be mocking and making fun of God’s love by treating it as a trifling thing of no importance at all.

 

So rather than making the mistake of living however we feel, Paul exhorts his readers to “glorify God in our body” (v. 20). Glorifying God is more than the duty of one who believes in God, it is a response of worship and thanksgiving that recognizes the life we now have and the fellowship we enjoy with God and the Lord Jesus Christ is all because of the cost that God paid by sacrificing his son on the cross.

 

In conclusion, think upon the words of Paul in his letter to the Galatians as he considered himself to be joined to Christ both in his death and also in his resurrected life.

 

Galatians 2:20

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

 

If we live in ways that are contrary to being united with Christ, then nothing has really changed in us, and it would be as if Christ died for no purpose. How can our lives can be a living sacrifice that brings glory to God and is a light to the world? How can we demonstrate that we are connected to Christ and united with him in one spirit?

 

-Jerry Wierwille

(Photo Credit by: http://www.warrencampdesign.com/graphicDesign.html .  Found at http://www.warrencampdesign.com/heartyBoys/corinthians/letter1a/week8.html)

 

The Wisdom of This Age?

1 Corinthians 1-4

1 Corinthians 2-5 Faith In The Powe Of God blue

Sunday, June 18

 

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.  (I Corinthians 2:6)

 

Paul has been describing how the message of the cross is God’s wisdom and power (1:18, 24), but it is a wisdom that this world cannot offer. And while Paul asserts that his message is not with “lofty speech” or “wisdom” (2:1), the cross is, in fact, wisdom—wisdom from God. It is a “hidden wisdom” (2:7) that contains an ancient message with the power to save those who believe.

 

Every period of history, there has been a conflict between the popular wisdom of the day and the wisdom of the cross. Paul refers to the popular wisdom of the day as the “wisdom of this age.” It is the wisdom that is espoused by the culture and times where one lives. But the wisdom of the age is contrary to the wisdom of the cross. Everything that the world claims to be wisdom is in fact foolishness compared to the cross, and everything God has revealed through the cross is deemed to be foolishness according to the world.

 

Have you ever wondered why the message of the cross receives such resistance by the world? Paul declares that the wisdom of the cross is radically different than the wisdom of the world because the wisdom of the age is diametrically opposed to the wisdom that is offered through the cross. And not only is the wisdom of the cross contrary to the wisdom of the world, the message and power of the cross cannot be understood by the world. In the eyes of the “natural man,” the wisdom of God is foolishness (2:14). It takes the spirit of God to discern the spiritual truth resident in the message of the cross. By all natural means, the despicable death of a false prophet from Nazareth upon a dishonorable and humiliating cross must surely be devoid of any real wisdom, for there can be nothing of value by following the teachings of some obscure, washed-up rabbi, who was thought to be born illegitimately and who did not follow the customs and traditions of the ancestors as was expected of a Jewish teacher of the Law.

 

This is exactly the appeal that the “wisdom of the age” proposes. It will contradict and distort the meaning of the cross or just out right deny its truth and power. Concerning the denial of the wisdom of the cross and the very existence of a God who sent his son to die upon it, I am reminded of a scene in the autobiographical allegory of C. S. Lewis, Pilgrim’s Regress, when John (Lewis’ main character) is portrayed as being imprisoned by despair that is imposed by a worldview that rejects any notion of a Creator (i.e., Naturalism). As Lewis personifies the antagonism of this worldview, he shows the perversions and absurd deductions of a worldview that tries to make sense of life apart from God and the wisdom he offers.

 

“Then I [John] dreamed that one day there was nothing but milk for them [the prisoners] and the jailer said as he put down the pipkin: ‘Our relations with the cow are not delicate—as you can easily see if you imagine eating any of her other secretions….’

 

John said, ‘Thank heavens! Now at last I know that you are talking nonsense. You are trying to pretend that unlike things are like. You are trying to make us think that milk is the same sort of thing as sweat or dung.’

 

[Jailor]: ‘And pray, what difference is there except by custom?’

 

[John]: ‘Are you a liar or only a fool, that you see no difference between that which Nature casts out as refuse and that which she stores up as food?”

 

Don’t let the wisdom of the age undermine the wisdom of God and the power of the cross. Life will not make sense without the wisdom that is found in the truth revealed by it.

 

My hope is built on nothing less

Than Jesus’ blood and righteousness;

I dare not trust the sweetest frame,

But wholly lean on Jesus’ name.

On Christ, the solid Rock, I stand;

All other ground is sinking sand.

 

Devotion by Jerry Wierwille