A Lesson from Nicaragua: Community

 

Missions Spotlight: Nicaragua

alex davila

Alex Davila leads a small group Bible study in Nicaragua.  He also maintains a public YouTube channel and radio broadcast, sharing the Good News.  If you would like to check his website out (La Biblia y las religions: The Bible and religion), you can visit http://labibliaylasreligiones.com. He is also a perfect Spanish-English bilingual and would love to hear an encouraging message from you! 

 

Pictured above is Alex preaching at the Lima Church in Peru.  We love it when Alex accompanies us when we travel to Peru. 

 

Community is a compound word: common and unity.  This means that we are a group of people unified by what we have in common.  This is a perfect example of the Body of Christ: unity through common beliefs. Just like our human bodies are unified by the drive to survive, the body of believers are unified by Christ.

 

Sometimes, as Christians, we can get caught up in our differences.  Quarrels over wine vs. grape juice for communion, tattoos vs. no tattoos as a Christian, and Sunday school before or after the church service take place all over the nation.  Now, some of these quarrels seem silly, but you know as well as I do that feelings are hurt over simple differences in ideas.  In Galatians 5:6, Paul reminds us “for in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love”.  It is our faith, exemplified by our love, that counts, not the small differences (or similarities) we may have.

 

Today, I want to remind you that we have more in common with one another than we have differences.  The Church should be the tightest-knit group of people in the universe.  We should have the highest sense of morale and comradery.  Watching the Olympics gets me hyped as I see hockey teams, and ice skating duos, curling teams (yes, even curling can be exciting) accomplish big things together.  Their sense of togetherness and years of hard work to achieve a common goal awakens my drive to seize the day.  Guess what, we have GOD and His son, JESUS CHRIST living in US!!! Imagine the radical acts of love we can achieve with divine power, strength and grace living in us.   Jesus says that the world should be able to know who we are by how we love one another.  What are you doing to show your neighbor your radial love?

 

You have probably heard this verse before, but I want to take it back to its original Greek.  1 Corinthians 6:19 – “Do you not know that your body is a temple of the Holy spirit, who is in you, whom you have received from God?  You are not your own..”. All of the times that you and your are mentioned in this verse they are actually plural which translates from the Greek into English as ‘you all’. Grammatically, this is known as the second person plural, and something our English Bibles hide from us sometimes because we do not have a direct translation for the second person plural that sounds nice in English. The closet thing we have in English is ‘you all’ or if you are in the south then ‘y’all’. Can you imagine your Bible saying “do you not know that y’all’s bodies are a temple of the Holy spirit”? Due to the mistranslation of this verse into English people usually take this verse on an individual level. The meaning of this text then becomes a verse used to support exercise to keep your “temple” nice however what the author originally intended was to mean the body of Christ is the temple. This means that how we treat each other as the body directly correlates to what the temple is like. That is a very important statement! When we are angry with or hate our fellow believers, we are desecrating the new temple that God has set up.

 

If you look at how the temple was treated in the Old Testament we see how holy and sacred it was. We need to translate the holy aspect of the Old Testament temple to the body of Christ today. So what exactly does it look like to be holy to each other? It is patience, kindness, forgiveness, and love. Next time you want to be angry at someone remember that how you treat them affects the holiness of the temple, the place that God dwells. Reading the passage for its original meaning is much more difficult than a simple command to exercise and eat well.  It is a command on how we should be as a community. Try reading the passage in this way, “Do you not know that your community is a temple of the Holy spirit, who is in you, whom you have received from God”. This is Paul lifting the community of believers to a higher level. I encourage you to take up that call and to bring even more glory to God’s community of believers.

 

The latter half of Acts 2 describes a true community of Christ.  The Church devoted themselves to teaching, to fellowship, to breaking bread together, to giving to the needy, and all the while with glad and sincere hearts (Acts 2:42-47).  Let’s reach out to each other.  Let’s strive to love each other in a radical way that makes the world hunger for what we have.

 

Reaching out is exactly what Alex is doing in Nicaragua with his radio ministry.  Our love doesn’t stop within our culture, or backyard or our nation; we are an international community.  Although we can’t break bread with our brothers and sisters in Nicaragua, we can encourage them even from afar.  Alex would love to hear from you!  Just a simple message saying hi, the church you attend, and that you are thinking of him can go a long way.  You can find him on Facebook under the name ‘Alexander Davila’.  Remember, he is a perfect bilingual, so no need to use a translator.  Radical love awaits us ❤

 

Love,

Josiah & Amber Cain

 

 

Advertisements

Have Confidence!

1 Corinthians 15 58

We have come to the end of I Corinthians 15, also known as the Resurrection Chapter. The last few days we’ve had chunkier denser passages but today we end with just one verse:

“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”

Paul has explained a lot in the previous 57 verses, such as:

  1. The resurrection appearances of the Lord to many groups and individuals including Paul himself (3-8)
  2. The absurdity of denying the resurrection if you hold to the faith (12-19)
  3. Jesus being the prototype of those who have fallen asleep in him. Just as Jesus was raised, so too you and I will also at his return (20, 23)
  4. All those “in Christ” can and will share in the victories of Jesus and have life (22)
  5. Our bodies will be raised completely transformed and glorified and we will receive the gift of immortality. Because of this transformation through Jesus we are able to have access to God and entrance into his kingdom (42-50)
  6. At the resurrection event sin and death will finally and completely be defeated and those “in Christ” will experience victory made possible by God in and through Jesus (54-57)

Then Paul concludes, “therefore”. In light of the resurrection and its implications, this is how you you should live. Paul says four things: be steadfast, be immovable, abound in the work of the Lord, and know your work is not in vain in Jesus. I want to take a moment to look at each one briefly.

To be steadfast is to hold onto something tightly and to be without waiver. In light of Jesus’ resurrection, no adversity we face in this life should have the power to keep us from remaining in the faith and and stop us from being obedient. In the same vein, we should be immovable. Our hope and faith in Christ should be immovable with the reality of Jesus rising from the dead and God’s promise to those who are in Christ. The next phrase is a call for action. Because Jesus rose from the dead and is coming back we should strive to work for the Lord. One, because we want to share the good news with all people and disciple them, and two, he will hold us accountable for the works we have done in the body, “for we must all appear before the judgement seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (II Cor. 5.10). Lastly, Paul offers encouragement. Being in ministry can be a grind and sometimes you wonder if you’re making a difference at all. Sometimes you won’t see the fruit of your labor and someone else will. But you know who won’t forget or miss all the work you do and the fruit that comes from it? God and Jesus. Because God is faithful and Jesus is returning we can have confidence and assurance that our work is not in vain because even though no one may remember the work we did or see anything come from it, God and Jesus see it. And you will be rewarded as such when Jesus returns and you are given life.

Thank you for reading and live life in light of the resurrection reality.

-Jacob Rohrer

 

(Photo by Alice Railton of Lake Waubee at Camp Mack in Milford, IN)

 

 

Resurrection, Transformation & VICTORY!

1 corinthians 15 52

Today’s section is over I Corinthians 15.50-57. In these seven verses there are two themes; transformation (50-53) and victory (54-57). Paul begins by stating that “flesh and blood cannot inherit the kingdom of God” and then the next phrase clarifies the previous. The perishable (flesh and blood) cannot inherit the imperishable (the kingdom of God). What this tells us is that we, in our current bodies and untransformed state cannot behold the nature to something such as the kingdom of God. In fact for us to be able to enter the kingdom, we need to undergo a transformation which happens at the resurrection and is only available “in Christ”. Paul says this in the next verse – that we will not all sleep (a euphemism for death in the Bible) but we will all be changed and then he specifies what change will occur in verse 52-53. He states that when the last trumpet sounds the dead will be raised “imperishable” and be changed. It it this act of being transformed that allows us to be in the presence of God and Jesus in the kingdom of God. Verse 53 restates and says that this mortal must put on immortality. In other words, at the resurrection the believer will receive the gift of immortality and will be granted entrance into the kingdom of God.

There are two things I would like to point out. First, you may be wondering, why would I have to change or go through a transformation to be with God? Well I think the answer is a practical one. For example, say I wanted to explore the sun. I want to get really close to it to explore and study it. The problem is I wouldn’t be able to get very close to it because of the intense heat and radiation. It would kill me if I got too close. However, if I somehow was made of the same elements of the sun I would be able to approach it because I would be like the sun. In a similar fashion, God is holy, bright, and other wordly. There is nothing in our experience to compare him to, he is incomprehensible. For you or I to be in the direct presence of God, we would have to be like him in some way or else we would die from his glory and majesty. The transformation we need in order to be in God’s presence happens and takes place at the resurrection. Philippians 3.21 says that we will be transformed into the image of Jesus’ glorious body. And where has Jesus been? He has been enthroned at God’s right hand.

A second point is notice what Paul says in verse 53 “…this mortal must put on immortality”. To be mortal means the capability to die. Immortality means the incapability of dying. Yet what does popular culture and church tradition tell us? When we die our souls or spirits go to heaven or hell. However this is only possible if there is a part of us that lives on after death, in other words, to go to heaven or hell would require us to be immortal. But Paul says that this “mortal” (this body that doesn’t have immortality), will put on, or be granted immortality. In short, we are not immortal now but those “in Christ” will receive it at the resurrection. Here are three verses to further this point:

I Timothy 6.16 – “who (God) alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To him be honor and eternal dominion! Amen.”

II Timothy 1.10 – “…but now has been revealed by the appearing of our savior Jesus Christ, who abolished death and brought life and immortality to light through the gospel.”

I Corinthians 15.52-53 – “…and the dead will be raised…and this mortal must put on immortality.”

In short, only God possesses immortality, it is available through Jesus and the gospel, and those “in Christ’ will receive it at the resurrection. Will we let this challenge our thinking about the traditional view of what happens after death? The hope that God has placed before Christians is the hope for the return of Jesus and the resurrection, not going to heaven. Paul finishes that once the resurrection event happens that death will finally be defeated and swallowed up. And the power of sin and death will be no more and God, Jesus, and those “in Christ” will be victorious! God has given us victory over sin and death through our Lord Jesus Christ

-Jacob Rohrer

Resurrection Likeness

1 Corinthians 15_49 new

Today’s section (I Cor. 15.35-49) is a bit longer but it answers an important question. What will our resurrected bodies be like? The questions arises in verse 35 “…with what kind of body do they come?”. Paul answers this question in verse 42 but before he gets there he provides two analogies, we’ll go over just one though. In verse 36 and 37 he uses the example of a seed. A seed is sown or planted one way then sprouts a different and new way and when comparing the body to a seed he says “you do not sow the body which is to be…”, in other words, what comes out of the ground at the resurrection is not what goes into the ground at death. Paul is saying, the body undergoes a change just like a seed transforms when it is planted then sprouts.

In verse 42 he connects the analogies with the concept of resurrection, “so also is the resurrection of the dead..”. He then proceeds to distinguish two types of bodies, the one that is sown (the one that goes into the ground dead) and the one that is changed (the one that comes out of the grave transformed). To help see the contrast, I put verses 42-44 in a table:

It is sown It is raised
A perishable body An imperishable body
In dishonor In glory
In weakness In power
A natural body A spiritual body

 

Paul then picks up again the Adam-Christ parallel we saw in verses 21-22 in verses 45-49. The First Adam became a living soul but the last Adam (Christ) became a life-giving spirit. Whereas the first Adam was given life, the second Adam gives life. Paul continues this parallel into verse 47, the first man (Adam) is from earth, the second man (Christ) is from heaven. Now verse 47 is not talking about location but rather about identification. Adam is identified with the earth while sin runs rampant and the body is broken and damaged (see chart above); but Christ –  he is identified with heaven, where God is and where he is untouched by the brokenness of his creation. This is not saying that Jesus personally came from heaven to earth. Rather just as Adam is from earth in identification, Christ is from heaven in identification. Remember the context Paul is talking about is resurrection not Jesus’ origin. Then in verse 49 he concludes just as we have borne the image of the earthly (adam) so too will we bear the image of the heavenly (Christ). Here’s another chart to see the parallels:

The first Adam The second Adam
The first man is from earth The second man is from heaven
“Just as we have borne the image of the earthly..” “…we will also bear the image of the heavenly”
We are sown We are raised
A perishable body An imperishable body
In dishonor In glory
In weakness In power
A natural body A spiritual body

 

Now what does this all mean? When we are found “in Christ” our whole being including our bodies will be conformed to Jesus. Whereas our earthly natural bodies are powered by flesh and blood and will die, our resurrected bodies will be empowered by the spirit of God and will be glorified and will reflect the image of heaven. We will maintain our physical bodies, they will just be regenerated and powered by God’s spirit, this is the meaning of a spiritual body. Lastly, just as all of us have shared, in Adam, our earthly bodies, all those in Christ will share in his victory and his resurrected likeness. Thank you for your patience in reading this longer post today!

Have a blessed day and live boldly for the kingdom of God and Jesus!

-Jacob Rohrer

Life in Light of Resurrection

1 Corinthians 15 33

In I Corinthians 15.29-34, Paul addresses some behaviors among the people in the Corinthian church that are not acceptable in light of the coming resurrection. Starting in verse 29, he speaks of some behavior that involved individuals being baptised possibly on behalf of those who have died? The behavior and practice described in this verse is unclear and shrouded in mystery and scholars are not entirely sure what to make of it. However, the principle is clear, whatever this practice was, was not acceptable in light of the resurrection. Verses 30-32 speak about the hardships and difficulties Paul has faced and that reality that if there is no resurrection then all of his labor and striving is in vain, a point he made earlier in this chapter (15.14). Then in verse 33 and 34 he exhorts them to correct their behavior. He warned them not to be deceived, that bad company corrupts good morals. The interesting point about this saying is that Paul is quoting a contemporary poet of his day and using it in his argument. In other words, watch who you hang around with because your behavior will be altered by those who are not a good influence. In this context, it could possibly be don’t be around people who deny the resurrection. Then he exhorts them to stop sinning and become sober minded. For some in the Corinthian church the reality of resurrection was being lost and it affected how they lived.

This passage does a great job of showing that what you believe about the future affects how you live today. My question to you is, in light of the resurrection of Jesus and the resurrection of the saints, are you living a life that is in step with that resurrection reality? Are you involved in activities that line up with someone awaiting resurrection? Are you involved in activities or with people that pull you away from a life of serving God? The awaiting resurrection serves as a reminder and something to set our eyes on to help aid us in pursuing a life that is pleasing to God.

-Jacob Rohrer

Resurrection and Loyalty

 

1 Corinthians 15 22

In today’s section we’ll look at verses 20-28 of I Corinthians 15. Did you know that you’re a king or a queen? So many blessings and riches are made available to us “in Christ” and in today’s section Paul speaks of another gift that comes with being “in Christ” – resurrection.

Paul begins by affirming that Jesus has indeed been raised from the dead, given the sad reality of if he hadn’t (v. 12-19). He then proceeds in verses 21-22 to compare Adam to Christ. Just as by a man came death, so to by a man came the resurrection of the dead. Paul clarifies this saying in the next verse by identifying the two men. In Adam all die but in Christ all live. This is a critical teaching of Paul about the dichotomy between Adam and Christ. By default all of us are in Adam, that is, we are identified and participate in the sphere of Adam which is rebellious and God hating. This inevitably results in death. But you and I can go from being “in Adam” to “in Christ”. When we are found “in Christ” that is our new identity (II Cor. 5.17) and this inevitably leads to life, specifically, resurrection and immortality (II Tim. 1.10). The way we can go from being “in Adam” to “in Christ” is by repentance, acceptance of the gospel, and obedience to Jesus as Lord. For more on the Adam-Christ teaching read Romans 5.12-21 and all of Romans 6 for what it means to be “in Christ” (“in Christ” is a technical term found often through Paul’s epistles that is rooted in his understanding of Adam and Christ). But Paul specifies that there is an order to the resurrection: Jesus first then those who are his at his coming.

Then Paul says literally “then the end”, when Jesus hands over the kingdom to his God and Father when he has abolished all rule and authority. In other words, when Jesus comes back he will dismantle and overthrow every human authority and government and establish his Father’s rule and reign with him as king. Then concluding, Paul says after this happens Jesus will hand over the newly established rule to his God and father, being subjected to him, so that God may be all in all forever and ever.

To be “in Christ” means so much more than just ‘I’m saved’ it’s larger meaning is that we get to participate in the sufferings and victories of Jesus. Specifically, because Jesus was raised from dead, we will be raised from the dead (I Cor. 15.20,23). Because Jesus ascended to God’s right hand and has been given all rule and authority, we too are seated with Christ and share in Jesus’ power and authority (Eph. 1.20-21, 2.4-7). You are a king and queen in the making whom God is making ready to rule and reign through our Lord Jesus Christ by means of the resurrection!

-Jacob Rohrer

No Resurrection?!

1 Corinthians 15_17

 

The next section of I Corinthians 15 we’ll look at are verses twelve through nineteen. In this section, Paul traces the implications of the claim that there is no resurrection. In verse twelve Paul asks “…how do some among you say that there is no resurrection from the dead?”. We’re not told anything about who these people are. They either could be outsiders that are influencing the church or it could be people part of the Corinthian church. Either way a group is claiming that resurrection is not a reality. This is not the first time Paul has interacted with the belief that resurrection does not exist. In Acts 17.32, the response to his preaching, that climaxed with the claim that God has made himself known through the risen Jesus, elicited a mixed response. Some believed and followed others sneered at the idea of resurrection.

Beginning in verse thirteen Paul sheds light on a world with no resurrection. To begin with first and foremost, if there is no resurrection then Christ himself has not been raised! And if Jesus hasn’t been raised then Paul’s preaching and the recipient’s faith is in vain! In other words, whether resurrection, specifically Jesus’ resurrection, is true or not, has a direct impact on how we live our lives and the manner in which we live them. Paul rebuilt his life around the risen Jesus and lived in such a manner, the recipients of Paul’s preaching reorganized their lives in light of the risen Lord. But if Jesus has not been raised, if resurrection is not possible, then we have to find something else to build our lives upon. This is why the resurrection of Jesus is the most important event in history. Everything hangs on it! It affects how we live and what we believe. He continues that if Christ has not been raised then it makes him a liar and God a liar because he falsely testifies that God raised him from the dead. In addition, our faith in Jesus is worthless and we still remain in our sins. Verse nineteen culminates with if we hope in Jesus in this life only, then we are the sorriest and most pitiful people there are. A hope in a non risen savior is no hope at all, it’s a delusion and a fraud.

The implications of no resurrection are bleak and grim, but Paul says in the next verse, “but now Christ has been raised from the dead…”. The reality described in verses 12-19 is not a reality because Jesus has been raised from the dead and resurrection is a reality. However, how can we have assurance or confidence that Jesus really did rise from the dead? This was an event that happened nearly two thousand years ago. I want to share some points that can help aid our belief in the resurrection. Our faith is not validated in what we can know intellectually alone but also we’re not supposed to check our brains at the door and just believe blindly or with no reason. Some reasons to have confidence in the resurrection are:

  1. The resurrection event is the best explanation for the rapid expanse of the early church. If someone wants to deny the resurrection then the burden of proof is on them to provide a more plausible explanation for the rapid growth of the early church.
  2. The resurrection is the best explanation for the change in the disciples. Again if the resurrection did not happen then a more plausible explanation needs to be provided to explain the disciples’ rapid change in attitude and disposition. The disciples transformed from cowards to men who preached boldly with confidence until their death, that God raised Jesus from the dead. Why?
  3. The resurrection event is attested in multiple independent sources.  When a historian tries to determine whether an event recorded happened or not they look for how many times the event is attested in sources. If an event is recorded in one source only then the likelihood of it actually happening decreases, however if the event is attested in multiple sources that are independent of each other (the sources have no knowledge of the others being written) then it is more likely that the event actually happened. The resurrection of Jesus is attested in five independent sources: Mark, Matthew, Luke, John, and Paul. These accounts of Jesus’ resurrection span over fifty years (Paul the earliest source and John the latest source) written by five different men independent of each other and they all record the same conclusion: God raised Jesus from the dead.

-Jacob Rohrer