God’s Presence and the Garden

Genesis 2 8

Text: Gen 2:4 – 3:24

 

Yesterday we began talking about the presence of God, starting with the creation account in Genesis 1:1-2:3. We saw that God not only created the earth as a place for us to live, but also as a place for him to be present with us. The heavens and earth are God’s temple.

 

As we move on in Genesis, starting with 2:4 and going to the end of chapter 2, we find another creation account, and its focus is different than the first, paying special attention to humans and what seems to be agriculture. We are introduced to a garden, and people to cultivate and rule over it: Adam (which literally means man or mankind) and Eve (which literally means living or life). The garden also includes two special trees, the tree of life, and tree of the knowledge of good and evil. The tree of knowledge could have easily been called the tree of certain death, because God promises they will die if they eat from it. But they can eat from anything else.

 

This garden is a special place. It seems to be a focal point, almost like a holy of holies for God’s cosmic temple. It is sacred space that he shares with his creation. God walks in the garden and is present there with Adam and Eve. Can you imagine just sharing space with God, doing some gardening, and God just walks by, like it was a normal thing? “Oh, hey God.”

 

That kind of closeness and intimacy with God in his presence was how it was for Adam and Eve, until something happened. There’s a talking serpent. This mischievous serpent character convinces Eve that she won’t in fact die if she eats from the tree of knowledge, she’ll just have knowledge like God. This is tricky because it has just enough truth in it. Maybe you would call it a white lie, but still a deception. Eve eats from the tree of knowledge, and Adam follows suit.

 

As Adam and Eve ate from the tree of knowledge, they disobeyed God’s direct command and took matters into their own hands, going down a path to prematurely obtain the knowledge of good and evil. They likely had a childlike innocence about them before, and maybe God would have in time revealed this knowledge of good and evil to them in his way, in his time. Well, now things were going to be different for them. They suddenly realized they had no clothes and hid from God. They were ashamed. God finds out what they did (surely he already knew what they did) and kicks them out of his garden.

 

The consequences were very serious. God has cherubim (winged creatures sort of like a sphinx, not at all like a baby with wings) and a flaming sword guard the entrance so they can’t enter and eat from the tree of life. They are exiled from the garden, they are effectively sentenced to death by no longer having access to the tree of life and God’s presence. They will have to work much harder to grow food to survive, and some other fun consequences.

 

Reading an account like this makes you think a lot. What sorts of things are symbolized by the tree of life, and tree of knowledge? What is a serpent doing there? Are we really talking about fruit? I have no definitive answers to these questions. The beauty of this passage is that it forces you to think more every time you read it, and I believe that is why it is there.

 

The garden account is ripe with symbolism to interpret. While it is an account about real people, it is written in a way that makes it much bigger than that. Adam and Eve can be seen as archetypes for us, meaning the things that are said of them are also true of us. Adam is formed from dust (Gen 3:19), so are we (Ps 103:14). Eve is made from one of Adam’s sides, while we recognize that men and women are each other’s halves in a way. They face temptation and shame, so do we. They do things in defiance against God, and so do we (Rom 3:23), and as a result of that defiance, they exiled themselves from God’s garden, as we frequently exile ourselves from God’s presence when we sin, in a way. Their story is much like ours.

 

This isn’t the most encouraging chapter in the story of God’s presence. It’s one of the lower places we could go in scripture. The reality is that sin and the presence of God are not compatible things. Sin, separation from God, and death are all connected, if not three heads of the same monster. Of course, God knows this, and still wants to be present with us, so there has to be some kind of remedy for sin. Ultimately, we know that remedy to be Christ, but there was a progression to get there.

 

Tomorrow we’ll look at Exodus 40 – how God used a man named Moses to renew his presence among his people.

 

-Jay Laurent

 

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The Cycle

Ezekiel 29-31

ezekiel 29-31

Tuesday, March 28

Like Tyre and the other nations mentioned in Ezekiel 25, God will place Egypt into the hands of Babylon.

 

Here are a few of the main points/interpretations and moments of personal application that I picked out in our passages today as noted by the visual above:

  • Egypt = monster
    • Egypt will be like a sea monster with hooks in their jaw, and fish leaching onto its scales (29:3-5).
    • God will bring a sword (Babylon) against Egypt and they will become a scattered and desolate land (29:11)
    • After 40 years, God will reunite Egypt and they will be a lowly kingdom (29:15)

 

  • Egypt = Assyria = Garden of Eden
    • Assyria was once a thriving, beautiful nation. Even the “garden of God” (Eden) could not rival it” (31:8)!
    • Assyria was taken captive by the Babylon’s and Egypt has the same fate.

 

  • Life Application: I am a big-picture person. Therefore, it feels like I have basically read the same thing for the past five chapters.  The cycle looks something like this: there is a nation that disobeys God and subsequently God sends Babylon to conquer them, leading them to desolate decline.  So, what can we learn from this cycle? We learn that this matter is important to God because he repeats it over and over again.  God is trying to relay an important message to His children because He continually makes the same point through the prophet Ezekiel.  I pray that the Holy Spirit is working in your heart and mind as you read this text, and that you might open your heart to the change God desires.  What is God trying to show you through this repetition?

 

For me, I come back to the theme that God yearns for our attention.  He longs to hear from us and be in communion with us.  In Ezekiel, we see that God longs for the nations to follow Him and is willing to go to extreme measures to call His children back home.  I Corinthians 6:19 comes to mind, “Do you not know that your body is a temple of the Holy Spirit who is in you whom you have received from God?  You are not your own”.  We are not our own, but belong to God.  How can you break-up with your old self and give a new part of your plans, emotions, desires, and abilities to God?  God longs to hear from YOU!

-Amber McClain