Waiting – Patiently

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Acts 24

In Acts Chapter 24 the Jews get lawyered up and travel to Caesarea because their convictions against Paul are so strong that they feel “justice” is imperative.  Their case is simple, “We don’t want to take up too much of your time. Just believe us when we say this man is a pest and a troublemaker.”  Then Paul makes another eloquent speech and isn’t interrupted this time. He takes every opportunity afforded him to bring up the hope of the resurrection. Paul points out that he agrees with the Jews on a lot of things and wants to worship as other Jews do in the temple. It doesn’t seem like Felix finds any fault with Paul, and yet Paul stays in prison for 2 years while Felix is governor.

It is estimated that Paul spent 5 ½ to 6 years in prison during his whole ministry. It seems like such a long time. We know that while he was imprisoned he would still try to further the work of God by writing letters, but I can imagine that he spent an agonizingly long time waiting on God to do something. How often did he pray for God to help him? How often did he think about how unfair it was that he was wrongfully imprisoned in the first place? How often did he regret that he couldn’t be out speaking and teaching? What was God’s purpose for the 2 year imprisonment anyway? No one really knows except God.

I teach the teenagers at our church and I remind them often that we must patiently wait for the LORD to reveal His plans for us. His way is worth waiting for. I wish I could spare them some worry and tell them that God has told me who they will marry, where they need to live, what kind of job to strive for…I would LOVE to be able to do that for them because I remember what it was like. So much of the time we have to just seek, wait, love, and trust that God knows what He is doing.

-Melissa New

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Totally Committed

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Acts 19

What stands in the way of you living completely for Jesus?  Not enough time, a secret sin, a preoccupation with _______, a friend taking you in the wrong direction? Many in the early church in Acts were living out a completely committed relationship with God and His Son, Jesus. And the results are exciting to watch as we read through the book.  Their faith was living and active and daily – and tested regularly.

 

I wonder if today too many people who carry the label ‘Christian’ use their faith as a once-a-week booster shot, if they can make it to church that week.  But then are quite content to spend the week surrounded by (and sometimes covered in) the germs and sicknesses of worldly living and priorities.

 

Go ahead and read Acts 19 today and search for all the sold-out characteristics and examples; and while you’re at it – spot the imitations as well (those exist today, too).  I particularly like the passage in verses 18-20 where the believers were confessing their practices and bringing their (expensive) magic books to be burned.  They had heard about Jesus and they believed and they were excited and ready to change!  It’s not that they had heard about Jesus and kind of believed and were sort of interested and wanted to add in some Jesus/church/faith to their full lives.  See the huge difference?  They were radically changing their lives because they wanted to follow Jesus well.

 

Do you have anything in your life to add to the bonfire?  Anything that is keeping you from being totally committed to God and His Coming Kingdom?  Anything that doesn’t mix well with Jesus’ message that you need to give up?

 

The believers had burned 50,000 drachmas worth of obstacles to living sold-out lives (a drachma was a silver coin worth about one day’s wages) – that’s a lot of obstacles they eliminated!  The very next thing Paul wrote was: “So the word of the Lord was growing mightily and prevailing.” (Acts 19:20).  Sacrifice and true change brought growth. Are you ready to grow?

 

-Marcia Railton

A Lesson from Pakistan: Preparation

pakistan inside group

Missions Spotlight: Pakistan

Did you know that less than 3% of people living in Pakistan are Christians?  Pakistan is mainly a Muslim country.  Because of religious persecution and the law, our Christian brethren meet in homes.  Currently, we support seven home-congregations that believe as we do.

 

Why do you believe in God?  Have you ever been asked this question?  After being asked this question, I would often flounder around saying things like “Ummm because I was raised in it” or “because the Bible says it’s true” or “God and Jesus changed my life” (meanwhile I didn’t really know how they changed it).  When it came right down to it, I didn’t really know why I believed in God.  If we take our faith seriously, we are not allowed to stay in ignorance; we have to be ready.  There has probably been a time and place when we all had to give an account for our faith to someone, or at least when we have questioned our own beliefs.  Let’s take a look at 1 Peter 3:13 – 18 to see what a very wise man had to say about this subject.

 

“13 Who is [c]there to harm you if you prove zealous for what is good? 14 But even if you should suffer for the sake of righteousness, you [d]are blessed. And do not fear their [e]intimidation, and do not be troubled, 15 but [f]sanctify Christ as Lord in your hearts, always being ready to make a [g]defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and [h]reverence; 16 [i]and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 17 For it is better, if [j]God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the [k]spirit”

 

Verse 15 blankly states to always be ready to share your defense, or your testimony of the hope that lives in you!  So let’s get practical and dive into the nitty gritty of what a “defense meant to convince” might look like.  Here are several starters to get you thinking about what elements of your personal faith story are powerful to your testimony.

 

  1. Align your actions with Christ’s.

It’s not enough to just be different from the world.  Buddhists, Muslims, even moral atheists live differently from the world.  If you aren’t living like Christ than anything you say after that can as easily be dismissed as saying the word ‘hypocrite’.

 

  1. Highlight your personal change

Show how you lived before and how your life is different now, only through the power of God’s grace and strength; you couldn’t do this alone!

 

  1. Highlight your hope for the future

The kingdom of God resides here on the Earth now and in the future!!! This belief has given you purpose.  HOPEfully your peers will be able to perceive this from the way you have been living.  Our actions and mindset produce joy!

 

  1. Highlight the coming judgement

There is a judgement day approaching; it is sooner now than it has ever been.  This aspect is meant to help others perceive the urgency of believing

 

  1. Historical/ontological/teleological arguments for trusting the Bible

If you feel like you can articulate these aspects well, go for it! These are very valuable reasons for believing.  However, you do run the risk of appearing uninformed if the person you are talking to is studied up on these subjects.  You wouldn’t want someone to tear apart your arguments and thus misinterpret your testimony.

 

  1. Highlight the changes in others

Express stories of growth and change that you have witnessed in others.  This is a great time to offer a friend the chance to believe!

 

I encourage you to take some time and write out your testimony on paper.  That way, when the time comes you will have a “defense meant to convince” ready to go.

 

In Pakistan, people are not Christians because it is casual, it is the exact opposite.  With only 3% of the country practicing Christianity, our brothers and sisters are not doing it because of the trendy churches, or latest fad.  These people believe in God and Jesus because they have experienced it; they have a powerful testimony to share.  They have done the preparation and know that this is the best way of life.  Although it is not the popular belief, they are prepared disciples.  I am inspired by our brothers and sisters in Pakistan to testify boldly, and to stand ready to share my defense.

 

If you would like to support our family in Pakistan with Bibles and money for meeting grounds, please follow this link. Thank you! https://www.givelify.com/givenow/1.0/MjM0MDg=/selection

Love,

Josiah & Amber Cain

 

A Lesson from Nicaragua: Community

 

Missions Spotlight: Nicaragua

alex davila

Alex Davila leads a small group Bible study in Nicaragua.  He also maintains a public YouTube channel and radio broadcast, sharing the Good News.  If you would like to check his website out (La Biblia y las religions: The Bible and religion), you can visit http://labibliaylasreligiones.com. He is also a perfect Spanish-English bilingual and would love to hear an encouraging message from you! 

 

Pictured above is Alex preaching at the Lima Church in Peru.  We love it when Alex accompanies us when we travel to Peru. 

 

Community is a compound word: common and unity.  This means that we are a group of people unified by what we have in common.  This is a perfect example of the Body of Christ: unity through common beliefs. Just like our human bodies are unified by the drive to survive, the body of believers are unified by Christ.

 

Sometimes, as Christians, we can get caught up in our differences.  Quarrels over wine vs. grape juice for communion, tattoos vs. no tattoos as a Christian, and Sunday school before or after the church service take place all over the nation.  Now, some of these quarrels seem silly, but you know as well as I do that feelings are hurt over simple differences in ideas.  In Galatians 5:6, Paul reminds us “for in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love”.  It is our faith, exemplified by our love, that counts, not the small differences (or similarities) we may have.

 

Today, I want to remind you that we have more in common with one another than we have differences.  The Church should be the tightest-knit group of people in the universe.  We should have the highest sense of morale and comradery.  Watching the Olympics gets me hyped as I see hockey teams, and ice skating duos, curling teams (yes, even curling can be exciting) accomplish big things together.  Their sense of togetherness and years of hard work to achieve a common goal awakens my drive to seize the day.  Guess what, we have GOD and His son, JESUS CHRIST living in US!!! Imagine the radical acts of love we can achieve with divine power, strength and grace living in us.   Jesus says that the world should be able to know who we are by how we love one another.  What are you doing to show your neighbor your radial love?

 

You have probably heard this verse before, but I want to take it back to its original Greek.  1 Corinthians 6:19 – “Do you not know that your body is a temple of the Holy spirit, who is in you, whom you have received from God?  You are not your own..”. All of the times that you and your are mentioned in this verse they are actually plural which translates from the Greek into English as ‘you all’. Grammatically, this is known as the second person plural, and something our English Bibles hide from us sometimes because we do not have a direct translation for the second person plural that sounds nice in English. The closet thing we have in English is ‘you all’ or if you are in the south then ‘y’all’. Can you imagine your Bible saying “do you not know that y’all’s bodies are a temple of the Holy spirit”? Due to the mistranslation of this verse into English people usually take this verse on an individual level. The meaning of this text then becomes a verse used to support exercise to keep your “temple” nice however what the author originally intended was to mean the body of Christ is the temple. This means that how we treat each other as the body directly correlates to what the temple is like. That is a very important statement! When we are angry with or hate our fellow believers, we are desecrating the new temple that God has set up.

 

If you look at how the temple was treated in the Old Testament we see how holy and sacred it was. We need to translate the holy aspect of the Old Testament temple to the body of Christ today. So what exactly does it look like to be holy to each other? It is patience, kindness, forgiveness, and love. Next time you want to be angry at someone remember that how you treat them affects the holiness of the temple, the place that God dwells. Reading the passage for its original meaning is much more difficult than a simple command to exercise and eat well.  It is a command on how we should be as a community. Try reading the passage in this way, “Do you not know that your community is a temple of the Holy spirit, who is in you, whom you have received from God”. This is Paul lifting the community of believers to a higher level. I encourage you to take up that call and to bring even more glory to God’s community of believers.

 

The latter half of Acts 2 describes a true community of Christ.  The Church devoted themselves to teaching, to fellowship, to breaking bread together, to giving to the needy, and all the while with glad and sincere hearts (Acts 2:42-47).  Let’s reach out to each other.  Let’s strive to love each other in a radical way that makes the world hunger for what we have.

 

Reaching out is exactly what Alex is doing in Nicaragua with his radio ministry.  Our love doesn’t stop within our culture, or backyard or our nation; we are an international community.  Although we can’t break bread with our brothers and sisters in Nicaragua, we can encourage them even from afar.  Alex would love to hear from you!  Just a simple message saying hi, the church you attend, and that you are thinking of him can go a long way.  You can find him on Facebook under the name ‘Alexander Davila’.  Remember, he is a perfect bilingual, so no need to use a translator.  Radical love awaits us ❤

 

Love,

Josiah & Amber Cain

 

 

Have Confidence!

1 Corinthians 15 58

We have come to the end of I Corinthians 15, also known as the Resurrection Chapter. The last few days we’ve had chunkier denser passages but today we end with just one verse:

“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”

Paul has explained a lot in the previous 57 verses, such as:

  1. The resurrection appearances of the Lord to many groups and individuals including Paul himself (3-8)
  2. The absurdity of denying the resurrection if you hold to the faith (12-19)
  3. Jesus being the prototype of those who have fallen asleep in him. Just as Jesus was raised, so too you and I will also at his return (20, 23)
  4. All those “in Christ” can and will share in the victories of Jesus and have life (22)
  5. Our bodies will be raised completely transformed and glorified and we will receive the gift of immortality. Because of this transformation through Jesus we are able to have access to God and entrance into his kingdom (42-50)
  6. At the resurrection event sin and death will finally and completely be defeated and those “in Christ” will experience victory made possible by God in and through Jesus (54-57)

Then Paul concludes, “therefore”. In light of the resurrection and its implications, this is how you you should live. Paul says four things: be steadfast, be immovable, abound in the work of the Lord, and know your work is not in vain in Jesus. I want to take a moment to look at each one briefly.

To be steadfast is to hold onto something tightly and to be without waiver. In light of Jesus’ resurrection, no adversity we face in this life should have the power to keep us from remaining in the faith and and stop us from being obedient. In the same vein, we should be immovable. Our hope and faith in Christ should be immovable with the reality of Jesus rising from the dead and God’s promise to those who are in Christ. The next phrase is a call for action. Because Jesus rose from the dead and is coming back we should strive to work for the Lord. One, because we want to share the good news with all people and disciple them, and two, he will hold us accountable for the works we have done in the body, “for we must all appear before the judgement seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (II Cor. 5.10). Lastly, Paul offers encouragement. Being in ministry can be a grind and sometimes you wonder if you’re making a difference at all. Sometimes you won’t see the fruit of your labor and someone else will. But you know who won’t forget or miss all the work you do and the fruit that comes from it? God and Jesus. Because God is faithful and Jesus is returning we can have confidence and assurance that our work is not in vain because even though no one may remember the work we did or see anything come from it, God and Jesus see it. And you will be rewarded as such when Jesus returns and you are given life.

Thank you for reading and live life in light of the resurrection reality.

-Jacob Rohrer

 

(Photo by Alice Railton of Lake Waubee at Camp Mack in Milford, IN)

 

 

Resurrection Likeness

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Today’s section (I Cor. 15.35-49) is a bit longer but it answers an important question. What will our resurrected bodies be like? The questions arises in verse 35 “…with what kind of body do they come?”. Paul answers this question in verse 42 but before he gets there he provides two analogies, we’ll go over just one though. In verse 36 and 37 he uses the example of a seed. A seed is sown or planted one way then sprouts a different and new way and when comparing the body to a seed he says “you do not sow the body which is to be…”, in other words, what comes out of the ground at the resurrection is not what goes into the ground at death. Paul is saying, the body undergoes a change just like a seed transforms when it is planted then sprouts.

In verse 42 he connects the analogies with the concept of resurrection, “so also is the resurrection of the dead..”. He then proceeds to distinguish two types of bodies, the one that is sown (the one that goes into the ground dead) and the one that is changed (the one that comes out of the grave transformed). To help see the contrast, I put verses 42-44 in a table:

It is sown It is raised
A perishable body An imperishable body
In dishonor In glory
In weakness In power
A natural body A spiritual body

 

Paul then picks up again the Adam-Christ parallel we saw in verses 21-22 in verses 45-49. The First Adam became a living soul but the last Adam (Christ) became a life-giving spirit. Whereas the first Adam was given life, the second Adam gives life. Paul continues this parallel into verse 47, the first man (Adam) is from earth, the second man (Christ) is from heaven. Now verse 47 is not talking about location but rather about identification. Adam is identified with the earth while sin runs rampant and the body is broken and damaged (see chart above); but Christ –  he is identified with heaven, where God is and where he is untouched by the brokenness of his creation. This is not saying that Jesus personally came from heaven to earth. Rather just as Adam is from earth in identification, Christ is from heaven in identification. Remember the context Paul is talking about is resurrection not Jesus’ origin. Then in verse 49 he concludes just as we have borne the image of the earthly (adam) so too will we bear the image of the heavenly (Christ). Here’s another chart to see the parallels:

The first Adam The second Adam
The first man is from earth The second man is from heaven
“Just as we have borne the image of the earthly..” “…we will also bear the image of the heavenly”
We are sown We are raised
A perishable body An imperishable body
In dishonor In glory
In weakness In power
A natural body A spiritual body

 

Now what does this all mean? When we are found “in Christ” our whole being including our bodies will be conformed to Jesus. Whereas our earthly natural bodies are powered by flesh and blood and will die, our resurrected bodies will be empowered by the spirit of God and will be glorified and will reflect the image of heaven. We will maintain our physical bodies, they will just be regenerated and powered by God’s spirit, this is the meaning of a spiritual body. Lastly, just as all of us have shared, in Adam, our earthly bodies, all those in Christ will share in his victory and his resurrected likeness. Thank you for your patience in reading this longer post today!

Have a blessed day and live boldly for the kingdom of God and Jesus!

-Jacob Rohrer

Resurrection and Loyalty

 

1 Corinthians 15 22

In today’s section we’ll look at verses 20-28 of I Corinthians 15. Did you know that you’re a king or a queen? So many blessings and riches are made available to us “in Christ” and in today’s section Paul speaks of another gift that comes with being “in Christ” – resurrection.

Paul begins by affirming that Jesus has indeed been raised from the dead, given the sad reality of if he hadn’t (v. 12-19). He then proceeds in verses 21-22 to compare Adam to Christ. Just as by a man came death, so to by a man came the resurrection of the dead. Paul clarifies this saying in the next verse by identifying the two men. In Adam all die but in Christ all live. This is a critical teaching of Paul about the dichotomy between Adam and Christ. By default all of us are in Adam, that is, we are identified and participate in the sphere of Adam which is rebellious and God hating. This inevitably results in death. But you and I can go from being “in Adam” to “in Christ”. When we are found “in Christ” that is our new identity (II Cor. 5.17) and this inevitably leads to life, specifically, resurrection and immortality (II Tim. 1.10). The way we can go from being “in Adam” to “in Christ” is by repentance, acceptance of the gospel, and obedience to Jesus as Lord. For more on the Adam-Christ teaching read Romans 5.12-21 and all of Romans 6 for what it means to be “in Christ” (“in Christ” is a technical term found often through Paul’s epistles that is rooted in his understanding of Adam and Christ). But Paul specifies that there is an order to the resurrection: Jesus first then those who are his at his coming.

Then Paul says literally “then the end”, when Jesus hands over the kingdom to his God and Father when he has abolished all rule and authority. In other words, when Jesus comes back he will dismantle and overthrow every human authority and government and establish his Father’s rule and reign with him as king. Then concluding, Paul says after this happens Jesus will hand over the newly established rule to his God and father, being subjected to him, so that God may be all in all forever and ever.

To be “in Christ” means so much more than just ‘I’m saved’ it’s larger meaning is that we get to participate in the sufferings and victories of Jesus. Specifically, because Jesus was raised from dead, we will be raised from the dead (I Cor. 15.20,23). Because Jesus ascended to God’s right hand and has been given all rule and authority, we too are seated with Christ and share in Jesus’ power and authority (Eph. 1.20-21, 2.4-7). You are a king and queen in the making whom God is making ready to rule and reign through our Lord Jesus Christ by means of the resurrection!

-Jacob Rohrer