1 Timothy 6

Sat Devo

“Instruct them to do what is good, to be rich in good works, to be generous, willing to share, storing up for themselves a good reserve for the age to come, so that they may take hold of life that is real.” ~ 1 Timothy 6:18-19

What is the purpose of life? What really matters in life? These age-old questions have numerous answers, but Paul tries to point us to the true answer in 1 Timothy 6. In this chapter, we see two different kinds of people: those who love money and those who love God. In Paul’s words, those two things can’t exist together. Paul says, “But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains” (1 Timothy 6:9-10). Paul doesn’t necessarily call money evil in this passage, but he definitely states that loving money, or making it an idol in your life, will lead you down a dark path. In fact, Paul urges Timothy in the next verse (v. 11) to run from these things and to pursue, instead, “righteousness, godliness, faith, love, endurance, and gentleness.” It would seem from these verses that the love of money and God are mutually exclusive. Jesus confirms this when he says in Matt. 6:24, “No one can be a slave of two masters, since he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money.” 

Our culture today encourages us to make ourselves slaves of money. Our lives are dictated by pursuing jobs that will provide enough money to pay our bills and other living expenses until we can get the next paycheck. If we have the chance to work more to get money to buy some more nice things for ourselves, many of us will jump on the opportunity. And, that lifestyle is applauded by those around us. But, we have to always ask ourselves when get sucked into a cycle of living: is this godly or worldly? According to 1 Timothy 6, our purpose in life shouldn’t be to become rich and get all of the material goods that wealth entails. 

So what should our purpose be? Paul answers that in 1 Timothy 6:17-19: 

“Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. Instruct them to do what is good, to be rich in good works, to be generous, willing to share, storing up for themselves a good reserve for the age to come, so that they may take hold of a life that is real.” 

When we set our hope on God, it changes what we think is important. Instead of pursuing a life of riches on earth, we begin to “collect for [our]selves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. For where [our] treasure is, there [our] heart[s] will be also” (Matt. 6:20-21).

~ Cayce Fletcher

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Food & Stuff

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MATTHEW 6

Scrolling through the text messages I send to my wife, I realize there is a constant theme connecting about half of our communication:  food. “What are we having tonight?”, “Where do you want to go to eat?”, “Do we have any dinner plans?”, “What are you making?”, “I think I will have…”  I can only imagine if the Lord tarries for a few hundred more years, and they discover my phone in an archaeological dig, they will no doubt conclude that I was one of the hungriest people on earth.  The thing is I’m not. In fact, thank the Lord, I’ve never had to worry about a meal in my life, and truth be told, it probably would benefit me if I skipped a few meals. So why am I (and so many others) obsessed with food, or clothing, or money, or all of these things, the very things God assures over and over again he will provide what we need in exact proportions?

 

Today’s reading, Matthew 6, is a continuation of the Sermon on the Mount.  Jesus takes the time to teach us how to pray, and then gives us the appropriate perspective on our food and stuff, to make sure our priorities are straight so our pursuits are fruitful.  How do we know what our priorities should be? Some say that the model prayer that Jesus gives is also a priority list (Matt 6:9-13). If this is true, then it is later confirmed when Jesus says “Seek FIRST His Kingdom and His righteousness, and all these things will be added to you. (Matthew 6:33).  Kingdom first. Everything else, don’t sweat.

 

This reminds me of a recent discussion we have been having about theme in my classroom.  In fiction, the theme is the single most important factor that guides your story. Everything else is of significantly lesser importance.  The setting could be the United States, another country, space, or complete fantasy. Your characters could be people, animals, aliens, or inanimate objects. The conflict can be internal or external.  The main idea in these thoughts: you can tell the same story with a variance of characters, settings, conflicts, but the theme, or the central message, remains the same because it controls everything else.

 

When the theme of our lives becomes food and stuff, we become literal or figurative “packrats.”  Our pantries begin to overflow, we save for every eventuality and rainy day, and we have closets full of clothing for every season and occasion. To what purpose?  While it might be unwise to go to the grocery store to buy a single day’s worth of food, to not acknowledge retirement, or our only shoes to be flip-flops in Minnesota, is this really the side where most of us err?

 

The theme controlling our story should singly be the Kingdom of God.  It should be the driving force, controlling our story. It doesn’t matter who we are.  It doesn’t matter where we live. It doesn’t matter the challenge we face. We know the theme. It is the very reason Paul says he “can do all things through Christ who gives him strength” because rich or poor, here or there, famous or obscure, those are just the “all these things” of the story (Phi 4:13).  It is true that each day has enough trouble of its own, so don’t worry about tomorrow (Matt 6:34). The sun will rise. The birds will fly. The flowers will grow. You will get your food and stuff WHEN you acknowledge first, the Kingdom of God. Knowing this, use the details of your story – picking out your clothes, sitting down to eat, or making a purchase, to find a way to acknowledge, thank, and share God for or with your food and stuff.

-Aaron Winner

Trust Conquers Uncertainty

Eccles 10 2

Ecclesiastes 9:13-11:6

“An example of wisdom that greatly impressed me.” Wisdom that greatly impressed the man that chose wisdom over all of the world’s riches? Okay, you have my attention. It was wisdom that impressed him and saved a city from a superior force. But fools neglect and forget the wise. In times of trouble the wise find themselves surrounded by the lost and afraid, looking for direction. But as soon as they feel safe again they cast off the wise and get back to their hollow lives.

Forget about the wise. Besides it only seems to take a little bit of foolishness to nullify all that the wise do. Whether it is a wise man doing himself harm from his own stupidity or being harmed from someone else, we have seen this and have likely experienced it firsthand. “One sinner destroys much good.” Foolishness is so common. It almost seems incomprehensible that people continue to act the way they do. But I guess that it is easier to believe the unbelievable, to follow the fools way that appears flat and smooth rather than to face the hard truth, to take the difficult path of wisdom and honor. Jesus said it best when he said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few will find it.” Matthew 7:13-14. The great value of wisdom is lost on the foolish.

Despite what many might think, verse 2 has nothing to do with our modern political party system or whether you are conservative or liberal. The people of Israel understood that the right hand of God is a place of authority and protection. The wise, who we have described as godly, would seem to naturally be inclined toward the right while fools go in the opposite direction. What’s more, the fool flaunts his stupidity. It says he “walks along the road” and “shows everyone how stupid he is.” If you doubt the truth in this I suggest you take an objective look at social media! “Preach it brother!”

Solomon spends a lot of time in these passages reminding us that life is not fair. We may work hard and not get the results that our works merit. Someone else may get all the benefits of what we do while not contributing to it themselves. And of course there are dangers all around us, accidents do happen after all. He urges us to see the dangers, to be aware of them. Preventing us from falling into a pit, literally and metaphorically. The fool though will walk himself right into a pit, into “wicked madness.”

I want to take a moment to address 10:19, specifically “money is the answer for everything.” This is how my NIV puts it and this is a great example of a red flag moment in Bible reading. I personally look at this and I am stunned by most of the commentaries I read concerning this verse. At best they say this is Solomon’s wry humor or his attempt at sarcasm. At worse it is a passage that feeds all the prosperity preachers out there. “You may be struggling to pay your bills right now but God will provide a great bounty, a time of plenty. God knows what you need.” Yes, God does know what you need! We need a relationship with Him, with His son Jesus, and with one another. We need to be like the flowers of the field and be content with what we have. So why does Solomon say this? The original Hebrew reads something more like the NEB version, “money is behind it all” or the NIrV, “people think money can buy everything.” I find it interesting that the young reader version of the NIV is so dramatically different from the standard version on this passage. Apparently kids can handle this truth better than adults can.

Solomon urges us to be diligent and trust in God else we find our heads in the clouds and daydreaming. We cannot get caught up playing with “what ifs” and “what could have been”. We can only affect what we can and trust God to handle the rest.

God has asked His people to trust Him from the very beginning. He has made promises and He has kept those promises. He has worked in and through various people and revealed Himself in many ways. And then the world went dark. For 400 years God was silent, still working but not revealing as He had been. That all changed when an angel of the LORD appeared before Zechariah letting him know that his wife Elizabeth would give birth to a son. That son, known as John the Baptist, would herald in the time of Jesus’ ministry. Jesus, the son of God, knew what he must ultimately do. He could only go to the cross with confidence if he fully trusted in God. After he ascended to the right hand of God the world once again seemingly went dark. …

Indeed it is dark for those who lack trust in God, who do not have a hope through His son Jesus. God calls for trust. Solomon wrote God’s words to teach us how to trust. Jesus’ sacrifice was a display of trust. We remember that sacrifice and know that his was the only death that actually has meaning, for Jesus’ death is the one that gives life.

-Jeff Ransom

The Master and Manager

Luke 16

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God and money?  Can a Christian have both? No. Yes. No? Yes? Hmm.

I am to sell all my worldly possession (Luke 18:22), but I am responsible for making sure the physical needs of widows and orphans are met (James 1:27).  It is easier for a camel to go through the eye of a needle enter the Kingdom of God (Matt 19:24), but God richly blesses men with wealth who follow him (Prov. 10:22).  I am to store up my treasure in heaven (Matt 6:19), but I am told the wise man saves his riches for a rainy day (1 Cor. 16:12. Prov. 21:20).  On the surface of this topic, it would seem we have contradiction, but thankfully today’s reading might help us come to a clearer conclusion when we consider two powerful, but unequal masters: God and money.

In Luke 16 we are presented with a peculiar parable that shows the strength of the almighty dollar.  As the story opens, we are introduced to a dishonest manager who is in charge of accounting (a running theme) of debts for his master. He learns that his master soon will dismiss him, so as each debtor approaches the manager with their contracted commitment, he forgives a portion of their debt.  Being shrewd, he knows he will be the receiver of their thanks, although it was neither his debt to forgive nor his portion to take.  Jesus makes no misgiving that he was speaking specific directly to the Pharisees, who were fundamentally dealing in the same way.  These “managers” of God put literal prices on forgiveness and offerings, ensuring their comfort, but cheating God of glory, praise, adoration, honor, or extending grace himself.  They, like the shrewd manager, traded their merciful Master for passing provision.

In Dale Carnegie’s famous work, How to Win Friends and Influence People, he states “It isn’t what you have or who you are or where you are or what you are doing that makes you happy or unhappy. It is what you think about it.” This is a challenging thought that calls us to contentment, but also in context of this specific parable, helps us increase our focus.  Are you the master or the manager of your wealth? time? health? will? Are they yours to divide, take, or utilize as you please? Who receives honor, praise, and recognition when you offer these things freely to others?  Sometimes we are as shrewd as the Pharisees, thinking a possession, a place, or a position is the source of a joyful life.  They make us feel momentarily like the master, but really, they take us away from our true purpose.

Jesus concludes this parable by saying if we cannot be trusted with the small things, why would God ever give us the BIG things. If we cannot rely upon him for our own daily bread why would he ever ensure we are the steward for the needs of others?  If we are faithful to Him, we are entrusted with more of His bidding, not in direct correlation, but determined by the master (See: “Parable of the Talents”).  Yes, this can include money.  Yes, this can include more time on earth.  BUT GLORY, HALLELUJAH, YES, he is talking about the KINGDOM.

So, can you have God and money? Yes. Can you serve two masters? No.  Will God give you more if you are faithful? Yes.  Is it money? Not necessarily, but IT IS the Master’s wealth beyond measure for His faithful managers.

-Aaron Winner

How Generous Are You?

2 Corinthians 8-10

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Saturday, June 24

 

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.           2 Corinthians 9:6

 

Paul has been talking about a collection of money that the Corinthians had promised to gather and prepare for the poor believers in Jerusalem, and he has sent certain brothers to come retrieve it and bring it to Judea (9:3-5). The collection was to be a free-will offering of monetary gifts for a relief aid to subsidize the needs of the saints in Jerusalem who were suffering.

 

To put his point bluntly, Paul uses an agricultural metaphor to convey the principle he desires his readers to understand. If little is sown, little will be reaped. If much is sown, much will be reaped. Now what is Paul teaching here. Is it that giving away a little money will result in you getting little money in life. Or giving away much money will result in receiving much money. Not at all. While Paul is openly encouraging the Corinthians to give of their abundance to help the needy believers in Jerusalem, his axiomatic metaphor is intended to set the premise that whoever does not want to give should not expect to receive, but whoever is generous should expect to receive generously. It is a simply matter of reciprocity that Paul is getting at.

 

According to the wisdom of Proverbs, the person who is willing to give will prosper and do well, and the person who is stingy and selfish will end up falling into poverty.

 

Proverbs 11:24

One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.

 

Proverbial wisdom is designed to demonstrate a general principle or prescribed attitude that its readers would do well to adopt. It should not be viewed as enforcing a formulaic approach to life. Even Jesus taught that “it is more blessed to give than to receive” (Acts 20:35). The choice for the free-will act of financial giving will result in blessings and provisions in your life. James also employs this principle of sowing and reaping when he says, “And a harvest of righteousness is sown in peace by those who make peace” (Jas. 3:18).

 

If we think that our giving of time, energy, or money is simply that—time, energy, and money—we will miss the way that God will turn that generosity back upon in like measure but perhaps in a different form than we think it might look. And also, often times in even exceeding degrees than the level of our demonstration of love in giving.

 

Be generous and give willingly and cheerfully, and trust that God will continue to provide your needs and bless you for your generous heart.

 

Proverbs 22:9

Whoever has a generous eye will be blessed, for he shares his bread with the poor.

 

-Jerry Wierwille

 

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